Practical Proverbial, from 1 Peter, 6 May 2020

For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.  1 Peter 1:23 (NIV).

My friend, Mark (who is also my pastor), is always saying that “we’re part of heaven now.”   Not just when we die, but here and now, in this temporal life, living on the Third Rock.   We’re not just guaranteed to have a place in heaven because of Jesus’ atoning sacrifice:   we’re reaping the benefits of that promise right now.   All that happens because Jesus made it so that we’re part of heaven – God’s adopted children of His Spirit – here where we live now.   We’ve been born twice, once of a physical parent and once of our Spirit-parent.   The life our parents gave us in conception and then birth will perish.   But the life God gives us through faith in His Son allows us to live forever.   Our death from this life is the entrance to the next phase of eternal life.

Yet we’re part of that eternal life right now.   It happened because He who could not be bound by death shared His resurrection with His people who are.

It’s a beautiful thing, you know.   It’s the circle of life as it really is, not just a cool song from the Lion King.   The perishable seeds of our lives give way to the imperishable life of forever.   What’s more, the body that dies on earth will one day be reunited with the spirit that never died but was freed from it for awhile.  Until then, as we live, we produce for God’s community and His Earth.   When we die, the soul is freed to be in paradise with Christ while the body decays here.   And in His good time, the two will be reunited in a life imperishable, living on an earth remade as Eden where sin and pain won’t be present.

We get to live with the knowledge of that now.   What’s better, we get to share that knowledge and especially Jesus’ love with others, helping them to know Him better as well.   He who was and is and is to come, who is God and was with God before all time, guaranteed this for us.   We’re part of heaven now.   It’s how God designed things.  He uses things in this life to refine and, to teach us how to live holy so that we might give love to others and glory to Him in doing so.  We’re part of heaven right here, right now.   Let’s live out today knowing it.

For further reading:  John 1:13, Hebrews 4:12, 1 Peter 1:24

Lord Jesus, You gave us life for here and for later.   You make us part of heaven now so that we might share You with our brothers and sisters.   Teach us the best ways to do this today, then open up opportunities to do it.

Practical Proverbial, from 1 Peter, 6 April 2020

Peter, an apostle of Jesus Christ, To God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood:  Grace and peace be yours in abundance.  1 Peter 1:1-2 (NIV).

Let’s walk with the Apostle Peter for awhile, shall we?   Throughout the 10 years of this blog, we’ve visited Moses, David, Solomon, Mark, John, James, Paul, and (possibly) Barnabas (in Hebrews); nobody really knows who wrote the book of Ruth.   So now, for the next few months, let’s read some of the things Peter wrote.

You know Peter:   Cephas; Simon Peter.   The rock on whom Jesus would build the church.  I like Peter (because I like fishermen, and Peter was a fisherman before Jesus came on the scene).  He gives me hope:   if Christ can use Peter for His work (as well as Peter’s sometime-competitor, Paul), then Christ can use me.  I like that Peter was a common man.  Beyond learning what all Jewish boys did, he probably had little or no other formal education.   He had a family, or at least a wife.   As a fisherman, he probably worked very hard, usually all night (which is when fish bite).  He was probably burly, brusque, and maybe even profane; see his rant while he was denying Christ after the arrest in Gethsemane.

In other words, Peter was probably a lot like you or me.   After Jesus’ resurrection, Peter did indeed help form the early church, and went on to be selected as the first pope.  Tradition holds that he was crucified in Rome under Nero, and is buried under the high altar at St. Peter’s Basilica in the Vatican (archaeology has largely confirmed this or something very much like it).

And he embraced change, first in Jesus’ message, then in spreading the church far beyond where he, personally, ministered.   Peter was the one to whom Christ revealed that all things – and all people – were made ceremonially clean.   He erased Peter’s hang-up’s about traditions, and opened his mind to new possibilities.   Where Peter and Paul were sometime-competitors for church leadership, it was Peter who embraced Paul’s work and then found ways to encourage him to do it.

Peter is one of the people I most look forward to meeting in heaven.  I want to hang out with him, maybe share a beer and ask him what it was like to go fishing with Jesus.   Or to be whisked out of jail by an angel.   Or what Pentecost felt like.  Let’s spend a few weeks journeying through the letters Peter left for us.

For further reading: Matthew 24:22, James 1:1, Acts 2:9, Romans 8:29, 1 Peter 1:3

Lord Jesus, thank You for the words of your friend, Peter.

Practical Proverbial, from Philippians, 3 December 2019

What does it matter? Only this, that in every way, whether for outward appearance or for the truth, Christ is being proclaimed, and in this I rejoice. Philippians 1:18. (EHV).

I once lived in an Oklahoma town where there are churches named “1st”, “2nd”, and “3rd Baptist Church”.  It’s a little over the top but I’m serious!   So, apparently, are the members of these churches because they all originated with the 1st Baptist Church and, sometime in the last 100 years, split into three churches over small, internal disputes.  But you know what?   It doesn’t matter.   All that matters is that Christ is proclaimed, likely to more people than before the splits.

And over the years, I’ve belonged to quite a few churches; I’ve attended even more.   Yet in Christ I will boast that my current church, Water’s Edge, preaches Christ crucified no matter where you go.   My friend Mark, the lead pastor, openly, enthusiastically, and with tears welcomes new members.   It’s hard for a church to grow without them!   Yet he also enthusiastically gives glory to Jesus when members are led elsewhere because Christ is being proclaimed, then, in other places.   Just worship, even if it isn’t here.

Kanye:   whether or not his conversion is genuine doesn’t matter.   What matters is that so many new people heard about Jesus.

Finally, one of my favorite American legends is that of Johnny Appleseed, the wandering preacher of the early 1800s who went from town to town, ministering to new friends and planting apple seeds as he traveled.   He did this so that other pioneers would have apples to eat.   That’s kind of my model for faith in Jesus.   We’re to believe, follow, and share the faith a little at a time.   Plant some seeds but keep moving forward in faith, in Jesus.

Sharing like Johnny Appleseed so that someone may have something to live on after we’ve done our part.   Sharing like Kanye, who has a giant megaphone to which many people are listening.   Sharing like Pastor Mark, who plants the seed of faith and trusts Jesus to grow it where it needs to grow best.   And sharing like the folks who go to all those numbered Baptist churches in McAlester, moving to where they believe they hear the word of God best.

In the end, what does it matter whether the name on the church is one thing or another, whether we’re worshipping with the LCMS or WELS or whatever denominations, or whether a celebrity is more down for the Jesus struggle than you or me?   What does it matter whether we plant one seed or a thousand so long as the tree grows?   The ONLY thing that matters is sharing Jesus the best we can.   Some will do that boldly, others meekly.   The only thing that matters is that we do it.

For further reading:  Acts 16:7, 2 Corinthians 1:11, Philemon 22, Philippians 1:19

Lord Jesus, I pray Your help to share Your word with others today.

Practical Proverbial, from Philemon, 17 October 2019

Epaphras, my fellow prisoner in Christ Jesus, sends you greetings. And so do Mark, Aristarchus, Demas and Luke, my fellow workers.  Philemon 23-24. (EHV).

The closing of this brief letter gives it credibility.   Paul included the names of his friends in the letter to Philemon for a number of reasons.

It was a way to send their greetings; practically speaking, that’s the foremost reason.   In the first century, other than word of mouth, this was the only way to send greetings.

It was a way to give his bold letter some depth.   One can assume Paul wouldn’t have mentioned these men if they hadn’t known what he was saying in the letter.   With that in mind, it could then also be assumed that they likely concurred with Paul’s request (to free Onesimus).  Otherwise, they may not have consented to Paul even mentioning them.  By including their names, Paul was indicating that consent.

It provides historic reference.   Mark and Luke went on to write two of the four Gospels.   It is believed that Epaphras was a member of the young church in Colosse and would have been known to Philemon.  It is also believed that Aristarchas was a fellow Christian who, like Paul, was martyred under Nero.   As for Demas, it is thought that this is the man who later deserted Paul and went to Thessolonica, site of another new church.  Demas, it is believed, fell away from the faith.

Yet for Paul to mention these people in this small letter meant that he was providing markers in the historical timeline for Philemon (and us) to reference.   Indeed, it isn’t unusual for things like this to occur all the way through the Bible.   They make it one of the most referenced and historically accurate books from all of antiquity.   They refute those who would say the Bible is untrue.

And that could very well be Paul’s unwitting final reason for including the names here.   Paul probably didn’t think that people would be reading his mail two thousand years later yet here we are doing just that.   His inclusion of the names of his contemporaries provides proof that both he and they actually existed.   They are names God wanted Paul to include so that we might find credibility in the amazing request that Paul makes of his friend.   And they’re a lesson for us to learn when we’re so far removed from those ancient times.

For further reading:  2 Timothy 4:8-10, Philemon 24

Lord God, thank You for including the names of these men so that my questioning heart would not question Your perfect words.

Practical Proverbial, from 2 Timothy, 27 June 2019

The Lord be with your spirit. Grace be with you all.  2 Timothy 4:22 (NIV).

Here we are again, at another ending, at the end of another book.   If you’re a ten-year reader of this blog, thank you!   I hope it’s a blessing to you.   You’ll remember we’ve reached endings together of Proverbs, Ecclesiastes, Ruth, Mark, Hebrews, James, 1/2/3 John, 1/2 Thessalonians and now 1/2 Timothy, as well as the topics of the Ten Commandments and Santa Claus.  That’s thirteen books of the Bible and 15 topics overall; well over a million words.   We’ve spent some time together.   God-willing, we’ll keep doing that.

And if He isn’t willing, if this is the last of these posts, then the Lord be with your spirit.   Grace be with you all.   I mean that.   We’ve (hopefully) learned from Paul to end our conversations genuinely, to infuse our parting with the same Spirit and love that we (hopefully, again) brought into our meeting.   As Paul closed out his letters with greetings from and to friends, he also closed them out by praying the Lord over the recipient.

That’s a bold thing to do, you know.   Paul understood these letters would be widely-read.   He probably didn’t envision they’d ever be part of canon Scripture, but he probably did imagine many people hearing them (or hearing about them).  He put down on paper both his personal affections for the reader as well as his prayers for the same.   In a time when that could get you killed, that’s bold.

And you know that time is now.   Praying Jesus Christ in public today can get you arrested or killed in North Korea, China, Cuba, Vietnam, Iran, Saudi Arabia, Yemen, Afghanistan, and many nations in Africa.   In the US, it can get you fired.  Putting those prayers on paper can have the same effect because then you involve those recipients.   Yet, if we really believe in Jesus, then we’re compelled to do it.   The heart of the Gospel is agape love:   undeserved gracious love that goes out without any expectation of anything in return.   No matter the consequences.

It’s that love that nailed Jesus to the cross.   It’s that love that kept Him there, that rolled back the Easter stone.   It’s that love that called Paul on a road into Syria.   And it’s that love Paul wanted shared with his friends no matter what it would cost him.   Not long after writing the letter, it cost Paul his life.   Praise to God that He inspired Paul to be willing to do that.

So, at another ending, let us each be inspired to have that same faith and courage.   To wish Christ’s love infuse our souls and bring grace and peace to each other.   Grace and His love to you until the next time.

For further reading:  Galatians 6:18, Colossians 4:18, Titus 1:1

Lord Jesus, thank You for endings and beginnings, for Your grace and love being in both.   Thank You for lettings us have these times together.

Practical Proverbial, from 2 Timothy, 19 June 2019

Only Luke is with me. Get Mark and bring him with you, because he is helpful to me in my ministry. I sent Tychicus to Ephesus. When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments.  2 Timothy 4:11-13 (NIV).

“Emanuel” is a new movie that focuses on forgiveness.   It’s a contemporary docu-drama about how the members of a Bible study group at Emanuel Baptist Church forgave the man who tried to murder them.   Powerful stuff about a powerful action.

When considering forgiveness, consider Mark.   Mark is Mark the Evangelist:  the author of the Gospel of Mark (probably the earliest of the four Gospel accounts), also known as John Mark.   Paul had known Mark (who, as a young man, had known Jesus) for many years.   Earlier in Paul’s ministry, when it was Paul who was new to following Jesus, Paul and Mark had disagreed.   Prior to this, in Pamphylia, Mark had ‘abandoned’ Paul, leaving Paul for reasons we don’t know.   The reason could have been serious or it could have been a slight; we simply don’t know.

All we know is that, in Acts 15, Paul and Barnabas (who had been ministering together) sharply argued and then split up over John Mark.   Paul and Silas went one way, and Barnabas and Mark went another.   Barnabas and Mark went to Cyprus, and Paul and Silas continued on through Syria.   Where God would have done great things through the four of these men together He did greater things by splitting them up, allowing the Gospel to be shared with more people than if the group had stayed together.

Some time later, Mark and Paul reconciled.   They shared mutual forgiveness for the previous incident.   They reconciled to the point that, for the rest of human history, Paul’s words about Mark being helpful in ministry were recorded to encourage us to forgive.   We are to do it because it’s what Jesus did – and does.   We are to do it because it’s healing, because it is cleansing; because it’s helpful to others and to us.

Letting go of animosities and burdens and wrongs done to us frees us to better focus on the wonderful things God is doing every day.   We get to choose to let optimism or pessimism rule our outlook.   We get to look for good things instead of navel-gazing on the problems that follow us.   Those problems may still follow us, but we can keep them in perspective and use the empowering freedom of knowing we’re forgive (and can forgive others) to live lives that help, that help others, that help others know Jesus and His Good News.

ANYTHING is forgiveable.   See “Emanuel” now.   See it to see how even the worst things done by terrible people can be forgiven.

For further reading:  Acts 15:37-40, Acts 16:8, Acts 20:4, 2 Timothy 4:14

Lord Jesus, thank You for forgiveness.   For forgiving us when we’ve wronged You.   Inspire us to forgive others as You do.

Practical Proverbial, from 2 Timothy, 15 May 19

But mark this: There will be terrible times in the last days.  2 Timothy 3:1 (NIV).

This section of 2 Timothy talks about the end times.   It’s heavy stuff, not for the faint of faith.    And it’s heavy stuff that people have been hauling, dreading, and contemplating for two thousand years.

Wikipedia defines “Christian eschatology” as “a major branch of study within Christian theology dealing with the “last things.” Eschatology, from two Greek words meaning “last” (ἔσχατος) and “study” (-λογία), is the study of ‘end things’, whether the end of an individual life, the end of the age, the end of the world or the nature of the Kingdom of God. Broadly speaking, Christian eschatology is the study concerned with the ultimate destiny of the individual soul and the entire created order, based primarily upon biblical texts within the Old and New Testament.”

Yep.   What they said.

Even from the beginning of the Christian church, we’ve contemplated the end of it here.  Not long before His crucifixion, Jesus spoke of it extensively in Matthew 24, Mark 13, and Luke 21.   And He inspired John to write extensively about it in the Revelation.  If you haven’t done so, go read these accounts for yourself.   It isn’t for the faint of faith.   Yet read them again and again and you’ll find your faith strengthened.

That’s a good thing because we’re in the last days.   Face it, my friend:   this life is a one-way death trip.   Every day we celebrate life and live we are one day closer to death.   Whether these are the last days of terrestrial history or simply the last days of our lives, we are living through them now.   Do you think terrible things happen?

You know the answer.

Paul warned Timothy about it.   He warned Timothy to teach that people should love Jesus every day, should live as God’s chosen followers every minute of every day because any day may be the last.  Paul and Peter may have been talking about the end of time as the “last days” yet their advice pertains to both those last days of Earth as well as all of our days on Earth.

Scoffers gonna scoff; haters gonna hate.   Those who are determined to be unpersuaded of this man Jesus will remain so.   It’s their choice, their self-inflicted misery.  They aren’t happy with that knowledge and are determined that you be as unhappy as they are.   So they’ll insult you, ridicule your faith, persecute your actions, hate you for who you believe in.  It was this way in 1st Century Judea and Asia Minor; it is the same way now.  It’s heavy, not for the weak to bear even as they, too, must find a way to bear through it.   That way is found only in Jesus Christ.

For further reading:  1 Timothy 4:1, 2 Peter 3:3, 2 Timothy 3:1.

Lord Jesus, come quickly.   These times are as You predicted, full of evil scoffers.   Come and remake all things new.

Practical Proverbial, from Hebrews, 7 December 2017

Grace be with you all.  Hebrews 13, verse 25.

Once again, we find ourselves at the end.   If you’ve been reading this blog for a long time, you’ve seen the ending of Hebrews, Mark, The Ten Commandments, Ruth, 1/2/3 John, James, Ecclesiastes, and Proverbs.   That’s a lot of real estate to cover.   Thank you so much, my friend, for reading, sharing, learning, and hopefully hearing the voice of God inside you through these thoughts.

Yet it’s time to finish up this section.   After this, there are other things I’d like to cover.   Next week, we’ll spend the rest of the Christmas season talking about Santa Claus and giving.   After that, I believe God is leading me to walk through the “five T’s” of 1 and 2 Thessalonians, 1 and 2 Timothy and Titus; we’ll be walking with the Apostle Paul, so get ready to get real; Paul has that effect.

Until then, grace be with you all.   Grace:  that’s a concept I haven’t given nearly enough thought to even though my mom and grand-daughter are both named Grace.  I used to think of grace as a quiet thing, like sunny meadows and warm tea.  But that’s only part of what it is.  My friend, Bill Brimer, however, calls the book of Ephesians “a grace bomb.”  It’s an explosion of God’s grace in your face.   An overpowering force of enormous power that can undo physical reality.  Ephesians spends much of it’s time explaining God’s grace as a living, vital thing instead of just a pastoral quality.


Have you ever really thought about what grace means to you?   My Random House dictionary defines grace as “a pleasing or attractive quality or endowment; favor shown in granting a delay or immunity; the freely given, unmerited favor or love of God, the influence or spirit of God operating in man; moral strength.”   All those meanings (and more) for such a small word.   And to think they could all blow up in your face with the peace of a rural pasture.  In the context of talking about Jesus, grace means all those things, and all of them at once.

We don’t deserve it, but Jesus richly blesses us to live in His grace.   We’ve done everything we can think of to tick him off, to merit His wrath, but, instead, He likes us, wants to be with us, runs to us where we are in the middle of our dysfunctions.   If I listed here even a fraction of the sins I’ve done against Jesus, I wouldn’t list much before you’d see I don’t deserve His grace.   I don’t even deserve air, food, water, and my beating heart.   News flash:  neither you you.   We’re damn dirty sinners.

But we have so much more than air, food, water and life.   We have love, friends, jobs, possessions, liberty, opportunity.   We have each other.   We have seven billion people here to live, thrive and survive with, and we GET TO tell them that this Jesus blesses us all in His grace.   That He wants them to know Him, too.   That’s grace.   When I deserve punishment, Jesus wants love for me.  When I deserve scorn, He lives in my heart.   When I merit revenge, He urges peace.   When I deserved to die, He ran to the cross for me and took my place.   Boom!

When the writer of Hebrews had only a few words left to say, he said that he desired for God’s magnificent grace bomb to explode in the lives of his readers.   “Grace be with you all” is more than just a benediction:   it’s a challenge.   It’s a powerful this-I-know-to-be-true amen.   It’s a quiet prayer but also an artillery-packed lock and load on the front line.  Grace is the quiet strength of Christ from the cross giving you peace.   And grace is the raw edge of God’s knife in your hand, cutting away the scar tissue of sin to cure the flesh below.   When there was nothing else to say to his friends, the writer affirmed God’s presence in their lives and called on them to realize all God does for undeserving people while sharing His saving love with those who don’t know about Him.

I’m not worthy to argue with wisdom like that.   I’ll simply accept it as a gift of love from our God.  Grace in your face, indeed.   Back in the race for us now.  Lace up your boots, pick up your gun, and let’s march.

Until next time, grace be with you all.

For further reading:  Hebrews 13:25

Lord thank You for Your grace, for how You love and provide for me.

Practical Proverbial, from Hebrews, 28 September 2016

God also testified to it by signs, wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will.  Hebrews 2, verse 4.

Segueing off an earlier post, Jesus doesn’t need the signs, wonders, and various miracles…but we do.  John 4:48 records Jesus saying, “unless you people see miraculous signs and wonders, you will never believe.”   Indeed, while wandering in the desert before Sinai, the Israelites repeatedly asked for reassuring miracles.   It seems they, like we, too easily forgot the wonder of how God delivered them out of slavery while ignoring the daily miracles that accompany just living.   Wonders with the staff, ten plagues, the Red Sea, water from the rock, manna and quail:   what miracles?   Never mind the birth of a new baby, the miracle of healing from sickness, and so many other things that happened so often they simply didn’t notice them.  Yet that didn’t make them any less miraculous.

Those things weren’t enough for the Israelites to remember that God was always with them and always all-powerful.   No, they always wanted more.   So do we.   We’re always looking for proof, more razzle dazzle.   We say it’s because we’re skeptical but maybe it’s just old fashioned idolatry.   “I know better than you, Lord.   You’ll have to prove it to me again.”   What does God do?   “Ok, Mr. Texas Hold ‘Em.   Call.”  God brings it, sometimes in big ways, sometimes in small ones.   You can explain it away to nature or chance how just the right amount of money sometimes shows up right when you need it.   Or a storm de-intensifies when it wasn’t supposed to.   Or how your friend seemed to get better and the doctors can’t explain it.  Maybe nature, or maybe it’s God testifying by signs, wonders, and various miracles.

The Apostle Paul reminds us, too, that we all have different gifts (1 Cor 12).   Some people actually can use the power of God to work what we could consider to be miracles.  According to this verse in Hebrews (and referencing the one in Ephesians 1), this is according to God’s Spirit.   It is God who gives us the power (talent, inspiration, ability) to perform such miracles as microsurgery, a green thumb, empathy for strangers, mathematical brilliance, or even multi-tasking.   Some folks may think that these are just the results of preparation or blind luck.   We know differently.

We know that God works through us in ways we don’t always see.  I’ve come to disagree with those who say God is disinterested in our lives, that He simply created the world then walked away to watch it spin on its axis.   That doesn’t account for the miracle of life, or the changes in nature every season, or a thousand other ways we could list if we only stopped to notice.  Indeed, a look out of my office door at the woods where my house lies shows an intricate, vastly complex and beautiful nature unfolding in infinite ways every single morning.   And that’s just on a few acres here in North Texas.   It’s a miracle to behold nature; it’s a miracle to contemplate life.

And it’s all a gift from God, a gift that testifies to His nature and His goodness.   He shares with us the talents best suited to us.   Perhaps these are abilities that He has that He knows we would enjoy and be able to use to help others.  I can’t perform neurosurgery but I do know how to bake sugar cookies.   I can’t explain how a tree grows but I do know how to plant and nurture one.   I don’t understand why catfish and codfish taste different (and great) but I do know how to catch and fry them.   God didn’t give to me the talents He gave to you, but I do believe He gave each of us some way we can use to live in better service to His Kingdom.   Everyone has something valuable to contribute, some more than others and some less.   All of them are valuable.

And, again, it’s all a gift from Him.   He doesn’t need us to do anything to make Him more God.   But He does continually want to share with us and give to us because that’s a part of His loving nature.   Think about it long enough and I bet you’ll see how that’s the greatest miracle of all.

For more reading:   Mark 16:20, John 4:48, 1 Corinthians 12:4, Ephesians 1:5.

Lord I praise You for the miracles You share, the ways in which You give to us to build us up and enrich our lives.   Help me to use the talents You give me in service to You and others.

Practical Proverbial, from Hebrews, 26 September 2016

For since the message spoken through angels was binding, and every violation and disobedience received its just punishment, how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him.  Hebrews 2, verses 2 and 3.

What does that mean?  It sort of seems like two different thoughts ‘smushed’ together.

My NIV concordance says that “the message spoken through angels” references God giving the Commandments to Moses at Sinai.  Some reading from Deuteronomy tells that “myriads of angels” accompanied God in giving Him praise when He revealed His law to Moses (who then shared it with the world).  A little online research corroborates that opinion.  What about the rest of the verses?

Yesterday at church the theme was “good enough.”   Pastor Mark talked about how we, as people, constantly strive to prove we’re good enough.   Every religion on earth is a choice between following Jesus or not.   If you aren’t following Jesus, then you’re doing something, anything, to prove you’re good enough.   Good enough for Allah, good enough to reach nirvana, good enough to prove your worth, good enough to make up for things you’ve done, just good enough:   that’s the point of all faiths other than following Jesus.  You’re either a following Christian or you aren’t.

I don’t say this to denigrate other faiths.   It’s just a fact.   If your faith isn’t put in Jesus, you aren’t putting your faith in the only one who can save you from your sins.  You’re striving to do something, most likely to prove you’re good enough to rise above the wrongs you’ve done.   And be real:   everyone does something wrong.   Wrong equals sin.   We all sin; we’re all thick with sin.  There’s nothing we can do to undo the consequences of those sins, both against other people and, as believers, against the righteous justice of God.   If you aren’t following Jesus, you’re doing something to overcome those sins.  THAT point segues directly into verse 3, where the verse talks about salvation.

Only Jesus has atoned for your sins.   Only Jesus can save me, you, or anyone from the eternal consequences of our sins.  God is perfect and just and righteous and all love.   He made us to love us and for us to live in perfect harmony with that love for all time.   Yet, to maintain that just, righteous, perfect love, God can’t tolerate our sins.   He gave us the free will to follow completely or sin.   Being a loving parent, He allows us to choose what we do, including the consequences.  But to maintain His perfection He can’t allow our constant imperfections to taint Him.   If He did, He wouldn’t be perfect, He wouldn’t be God.  That can’t be allowed, and let’s keep it real:   we wouldn’t really want it.

I am not perfect and I’m not just or righteous on my own.   I can’t atone for myself.  I can make some amends for the wrongs I’ve done to God and other people, but in truth I can’t atone for everything.   As an absolute, if I can’t atone for everything then I really can’t atone for everything.   I’m not God.  Neither are you.  We can’t save ourselves from the punishment we deserve:   damnation and separation from God.

Jesus did.

He did and He did it as fully man and fully God all at the same time.   It’s a mystery, THE mystery of the ages, how Jesus lived, died, and atoned for all sins.   He took on Himself the eternal damnation that even the least of my sins deserves and He made it right.   He made unclean man right and righteous again so that we can again live in the harmony with God that God originally intended.   The truly good news of all history is how He saved us from the eternal consequences our sins deserve.   All of Scripture is God testifying through men how He did this.   Those twelve men who Jesus taught during His ministry here inspired dozens, then hundreds, then millions of others to share this good news with others.   The Bible does this.   Pastors, ministries, whole lifetimes do this.   Even our words here together do this.   It’s all because of what Jesus did those thousands of years ago.   On my own, I’m not good enough.   Jesus is and with Him, He made me good enough.

What do two verses really mean?   As it turns out, quite a lot.

For more reading:   Deuteronomy 33:2, Romans 11:22.

Lord Jesus, I follow You.   Thank You for saving me, for forgiving me, for doing what I can’t.   Help me to live in ways to share this message with the world.